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Sol Cycle

Throughout history, human-scale architecture has been a tool for understanding our place in the universe.



Pexels bernd feurich 2497299
Stonehedge Sunset
Built in six stages between 3000 and 1520 BCE, Stonehenge is calibrated to the winter solstice sunset.
Stonehenge Wiltshire, England. Photo: helloimnik / Unsplash
Sol Cycle Block Quote
Howl ft1 web newgrange
On the winter solstice, daylight penetrates the Newgrange dome to reveal royal burial tombs.
Newgrange, Country Meath, Ireland. Photo: RM Ireland
New Project
Newgrange, Country Meath, Ireland. Photo: Warren LeMay / Flickr
Machu picchu
At Machu Picchu, the winter solstice shines through the Temple of the Sun.
Machu Pichu, Aguas Calientes, Peru. Photo: Dragisa Braunovic / Unsplash

As a mile­stone for mea­sur­ing time, the win­ter sol­stice is an oppor­tu­ni­ty to reflect, recal­i­brate, and look ahead. The short­est day of the year is so mean­ing­ful that, across epochs and cul­tures, it has com­pelled humans to cre­ate mon­u­ments whose engi­neer­ing and sym­bol­ism we still do not ful­ly understand.

— Goseck Circle

Goseck Cir­cle is the world’s old­est known solar obser­va­to­ry. For a 200-year peri­od that began around 4900 BCE, Neolith­ic farm­ers in mod­ern-day Ger­many and Aus­tria cre­at­ed Goseck Cir­cle and many sim­i­lar enclo­sures using wood palisades.

In 2002, eleven years after a cir­cu­lar mound appeared in an aer­i­al pho­to of a wheat­field, archae­ol­o­gists Peter Biehl and Fran­cois Bertemes con­duct­ed an exca­va­tion as an exer­cise for their stu­dents at Halle-Wit­ten­berg Uni­ver­si­ty. Using GPS and in-situ evi­dence, the pro­fes­sors deter­mined that the circle’s south­east and south­west gates aligned per­fect­ly to sun­rise and sun­set at win­ter sol­stice. The dis­cov­ery was made pub­lic the fol­low­ing year and, by 2005, the pair of con­cen­tric cir­cles had been recon­struct­ed with 2,000 oak posts.

— Newgrange

In 1699, Charles Camp­bell did not think much of the mound of stones he had just uncov­ered beneath his estate out­side Dublin — that is, until fur­ther prob­ing revealed a large, dec­o­rat­ed stone guard­ing an entrance to a pas­sage. Over years of exca­va­tion and research, anti­quar­i­ans deter­mined that this acre-span­ning dome, dubbed New­grange, was built of 200,000 tons of mate­r­i­al in 3200 BCE as a pas­sage tomb.

While the­o­ries about who was buried at New­grange, and why, pro­lif­er­at­ed almost from the day of its dis­cov­ery, it would not be until 1967 when archae­ol­o­gist Michael O’Kelly learned that the dome had been cal­i­brat­ed to the win­ter sol­stice. After repeat­ed­ly hear­ing lore that that sun­rise pen­e­trates the dome’s main cham­ber, O’Kelly placed him­self with­in the cru­ci­form-shaped com­part­ment before dawn and wait­ed. The emerg­ing sun­light hit a small, thereto­fore-unseen roof-box,” trav­eled 62 feet into the main cham­ber, and illu­mi­nat­ed it for 17 min­utes. O’Kelly was the first per­son to wit­ness this shaft of day­light in more than five mil­len­nia, and today the win­ners of an annu­al lot­tery are per­mit­ted into New­grange to expe­ri­ence the pro­fun­di­ty directly.

— Fajada Butte

Stand­ing at the entrance to New Mexico’s Cha­co Canyon, Faja­da Butte is an unlike­ly place to find evi­dence of pre-Columbian cul­ture: the sur­round­ing val­ley is char­ac­ter­ized by long win­ters and min­i­mal annu­al rain­fall. Defy­ing expec­ta­tion are the many traces of Pueblo, Hopi, and Nava­jo life. A ramp equal in length to two and a half foot­ball fields was carved into the butte, and sum­mit-area dwellings were occu­pied between 850 and 1250 AD accord­ing to analy­sis of pot­tery fragments.

When com­mu­ni­ty orga­niz­er and artist Anna Sofaer vis­it­ed Cha­co Canyon as a vol­un­teer record­ing rock art in June 1977, a pair of spi­ral pet­ro­glyphs on a south­east­ern fac­ing cliff near the top of Faja­da Butte caught her eye. Three large stone slabs sur­round­ing the cliff wall manip­u­lat­ed the light and shad­ow that reached the cliff­side, and at noon­time, a shaft of day­light seemed to bisect the larg­er of the two spi­rals. Fur­ther study showed that the sun’s rays reached the exact cen­ter of the pet­ro­glyph at sum­mer sol­stice, and that they brack­et­ed the spi­ral inscrip­tion dur­ing the win­ter sol­stice. Now known as the Sun Dag­ger, the site may also mark the pas­sage of the lunar cycle, and sup­ports the the­o­ry that Cha­coan peo­ple cen­tered com­merce, cer­e­monies, and social exchange at Faja­da Butte thanks to the landform’s spir­i­tu­al resonance.

— Machu Picchu

Although the world’s ancient solar obser­va­to­ries were built for longevi­ty, they were used by their mak­ers for com­par­a­tive­ly brief stretch­es. The His­toric Sanc­tu­ary of Machu Pic­chu is no excep­tion. This sprawl­ing UNESCO World Her­itage site locat­ed at the inter­sec­tion of the Peru­vian Andes and the Ama­zon Basin was erect­ed in the 1400s, and the Inca Empire aban­doned it after its fall to Span­ish colonists just a cen­tu­ry later.

The enor­mi­ty of Machu Pic­chu is a tes­ta­ment to the inno­va­tion and indus­try of the Incan peo­ple. So big is the com­mu­ni­ty, that it is divid­ed into urban and farm­ing sec­tors that meet at a cen­tral square. Mean­while, Machu Picchu’s reli­gious build­ings attest to all res­i­dents’ inter­est in agri­cul­tur­al advance­ment. With­in this quar­ter of the urban sec­tor stands the Tem­ple of the Sun, Machu Picchu’s one curved build­ing whose two win­dows are aligned to the sol­stices and equinox­es. Only the emper­or, noble fam­i­ly, and high­est-rank­ing priests were allowed to enter the Tem­ple of the Sun, and only priests with astro­nom­i­cal train­ing were allowed to over­see many of Machu Picchu’s hous­es of wor­ship, giv­en the build­ings’ coor­di­na­tion to the seasons.

As a mile­stone for mea­sur­ing time, the win­ter sol­stice is an oppor­tu­ni­ty to reflect, recal­i­brate, and look ahead. The short­est day of the year is so mean­ing­ful that, across epochs and cul­tures, it has com­pelled humans to cre­ate mon­u­ments whose engi­neer­ing and sym­bol­ism we still do not ful­ly understand.

— Goseck Circle

Goseck Cir­cle is the world’s old­est known solar obser­va­to­ry. For a 200-year peri­od that began around 4900 BCE, Neolith­ic farm­ers in mod­ern-day Ger­many and Aus­tria cre­at­ed Goseck Cir­cle and many sim­i­lar enclo­sures using wood palisades.

In 2002, eleven years after a cir­cu­lar mound appeared in an aer­i­al pho­to of a wheat­field, archae­ol­o­gists Peter Biehl and Fran­cois Bertemes con­duct­ed an exca­va­tion as an exer­cise for their stu­dents at Halle-Wit­ten­berg Uni­ver­si­ty. Using GPS and in-situ evi­dence, the pro­fes­sors deter­mined that the circle’s south­east and south­west gates aligned per­fect­ly to sun­rise and sun­set at win­ter sol­stice. The dis­cov­ery was made pub­lic the fol­low­ing year and, by 2005, the pair of con­cen­tric cir­cles had been recon­struct­ed with 2,000 oak posts.

— Newgrange

In 1699, Charles Camp­bell did not think much of the mound of stones he had just uncov­ered beneath his estate out­side Dublin — that is, until fur­ther prob­ing revealed a large, dec­o­rat­ed stone guard­ing an entrance to a pas­sage. Over years of exca­va­tion and research, anti­quar­i­ans deter­mined that this acre-span­ning dome, dubbed New­grange, was built of 200,000 tons of mate­r­i­al in 3200 BCE as a pas­sage tomb.

While the­o­ries about who was buried at New­grange, and why, pro­lif­er­at­ed almost from the day of its dis­cov­ery, it would not be until 1967 when archae­ol­o­gist Michael O’Kelly learned that the dome had been cal­i­brat­ed to the win­ter sol­stice. After repeat­ed­ly hear­ing lore that that sun­rise pen­e­trates the dome’s main cham­ber, O’Kelly placed him­self with­in the cru­ci­form-shaped com­part­ment before dawn and wait­ed. The emerg­ing sun­light hit a small, thereto­fore-unseen roof-box,” trav­eled 62 feet into the main cham­ber, and illu­mi­nat­ed it for 17 min­utes. O’Kelly was the first per­son to wit­ness this shaft of day­light in more than five mil­len­nia, and today the win­ners of an annu­al lot­tery are per­mit­ted into New­grange to expe­ri­ence the pro­fun­di­ty directly.

— Fajada Butte

Stand­ing at the entrance to New Mexico’s Cha­co Canyon, Faja­da Butte is an unlike­ly place to find evi­dence of pre-Columbian cul­ture: the sur­round­ing val­ley is char­ac­ter­ized by long win­ters and min­i­mal annu­al rain­fall. Defy­ing expec­ta­tion are the many traces of Pueblo, Hopi, and Nava­jo life. A ramp equal in length to two and a half foot­ball fields was carved into the butte, and sum­mit-area dwellings were occu­pied between 850 and 1250 AD accord­ing to analy­sis of pot­tery fragments.

When com­mu­ni­ty orga­niz­er and artist Anna Sofaer vis­it­ed Cha­co Canyon as a vol­un­teer record­ing rock art in June 1977, a pair of spi­ral pet­ro­glyphs on a south­east­ern fac­ing cliff near the top of Faja­da Butte caught her eye. Three large stone slabs sur­round­ing the cliff wall manip­u­lat­ed the light and shad­ow that reached the cliff­side, and at noon­time, a shaft of day­light seemed to bisect the larg­er of the two spi­rals. Fur­ther study showed that the sun’s rays reached the exact cen­ter of the pet­ro­glyph at sum­mer sol­stice, and that they brack­et­ed the spi­ral inscrip­tion dur­ing the win­ter sol­stice. Now known as the Sun Dag­ger, the site may also mark the pas­sage of the lunar cycle, and sup­ports the the­o­ry that Cha­coan peo­ple cen­tered com­merce, cer­e­monies, and social exchange at Faja­da Butte thanks to the landform’s spir­i­tu­al resonance.

— Machu Picchu

Although the world’s ancient solar obser­va­to­ries were built for longevi­ty, they were used by their mak­ers for com­par­a­tive­ly brief stretch­es. The His­toric Sanc­tu­ary of Machu Pic­chu is no excep­tion. This sprawl­ing UNESCO World Her­itage site locat­ed at the inter­sec­tion of the Peru­vian Andes and the Ama­zon Basin was erect­ed in the 1400s, and the Inca Empire aban­doned it after its fall to Span­ish colonists just a cen­tu­ry later.

The enor­mi­ty of Machu Pic­chu is a tes­ta­ment to the inno­va­tion and indus­try of the Incan peo­ple. So big is the com­mu­ni­ty, that it is divid­ed into urban and farm­ing sec­tors that meet at a cen­tral square. Mean­while, Machu Picchu’s reli­gious build­ings attest to all res­i­dents’ inter­est in agri­cul­tur­al advance­ment. With­in this quar­ter of the urban sec­tor stands the Tem­ple of the Sun, Machu Picchu’s one curved build­ing whose two win­dows are aligned to the sol­stices and equinox­es. Only the emper­or, noble fam­i­ly, and high­est-rank­ing priests were allowed to enter the Tem­ple of the Sun, and only priests with astro­nom­i­cal train­ing were allowed to over­see many of Machu Picchu’s hous­es of wor­ship, giv­en the build­ings’ coor­di­na­tion to the seasons.

Stonehedge Sunset
Built in six stages between 3000 and 1520 BCE, Stonehenge is calibrated to the winter solstice sunset.
Stonehenge Wiltshire, England. Photo: helloimnik / Unsplash
Sol Cycle Block Quote
Howl ft1 web newgrange
On the winter solstice, daylight penetrates the Newgrange dome to reveal royal burial tombs.
Newgrange, Country Meath, Ireland. Photo: RM Ireland
New Project
Newgrange, Country Meath, Ireland. Photo: Warren LeMay / Flickr
Machu picchu
At Machu Picchu, the winter solstice shines through the Temple of the Sun.
Machu Pichu, Aguas Calientes, Peru. Photo: Dragisa Braunovic / Unsplash